The Unbeknownst of Shame Part One: What is Shame?

Alone and exposed. Exposed and alone.

My very being unwanted as she was. Instead, misunderstood and abashed. Denigrated. Disparaged with blame… There was but a shadow of who I once knew.

Alone and exposed. Exposed and alone.

Hollowed, emptied of all that was left of me. There was nothing there for me, not then, not now, not ever. They had taken my vulnerability and torn it to shreds, leaving me barren of protection. Stripped of my dignity.

Alone and exposed. Exposed and alone.

She wept. I wept…

Sometimes I still weep.

Chele Yntema

Shame as Fragmenting

I think that it is safe to say that anyone who has experienced it truly knows that shame is an intensely distressing affective state.  It is a state wherein we autonomically – physically, psychologically, relationally – shrink.  And while for some this state is temporary, a conscious momentary affect wherein one can expand back to a sense of Self with worth, for others shame is an embodied anguish of Self defeat and alarmed aloneness.

That is, there is a form of embodied shame that permeates into our very being, a lingering sense of Self as insufficient or worthless.  Perhaps even such is the emergent sense that one is fundamentally faulty.

This deeply felt sense of shame is not the evolutionarily defined shame that is intended to promote protection from harm…  No, this shame we speak to henceforth is the shame that emerges from continued relational rupture (rejection or abandonment) without reparation (responsibility or accountability).

Indeed, this is an embodied emergence of fragmenting shame.  A shame that transpires from a misuse (either conscious/intended or non-conscious/unintended) of relational power and hierarchy.  This is a shame that is recursively disorientating, disorganising, and disintegrating: a shame that leaves one struggling to grasp a grounded sense of Self.

Fragmenting shame can develop within relationships wherein fundamental aspects of the Self are repeatedly unattended to or (more adversely) create threat.  Specifically, when aspects of our core dependency needs for connection, protection, autonomy, and belonging with communicative meaning-making are seen as a threat to Self-survival we may begin to disconnect from these innate and authentic aspects, the Self then emerging as without worth.

Such threats to Self-survival may stem from micro-aggressive or subtly denigrating interactions within relational, familial, structural, systemic, and/or contextual dynamics that reflect inequality and/or exclusion. 

This fragmenting shame may also be that which emerges from relational interactions filled with provocation, violation, or intimidation and an overbearing use of humiliation, hostility, or criticism; from continued encounters with unreasonable blame for that which was beyond our control.  

With this articulated, perhaps it is possible to fathom that fragmenting shame might begin to form when unattainable or rigid expectations are associated with core needs attainment (implicitly or explicitly).  Further to this, the true epitome of shame in its fragmenting form may just be when those expectations are met, yet responded to with disappointment, disapproval, or disparagement.

This deeply embodied affect may further form from the implicit sociocultural or “ableist” push toward “normal” (in order to attain the resources our survival depends upon): the unbeknownst pressures we may feel to abide and conform no matter its sacrifice to Self.

To be succinct, and as eloquently articulated by a youngling:

“Shame is when you are not perfect and can never be perfect, only everyone expects you to be perfect…”

This seeming paradoxical wisdom emphasises the often-non-conscious expectancy of a Self with conformant “perfection” – whether that be instigated by Self, Other, or the World.  Furthermore, this phrase eloquently captures the vulnerability that can emerge from dynamics wherein an Other’s desire for power and control, and the Self’s defence of passivity and compliance, have become more paramount than reciprocal relationship.  

Already as we read this, we may begin to notice the fear that emerges when vulnerability is met by forms of abuse to, or neglect of, our core needs (dependency/attachment needs).  Indeed, when we speak to shame as embodied and fragmenting, we speak not of its evolutionarily intended attachment mechanism of protection, no, we directly speak of shame’s unfortunate misappropriation within our modern era of power-based progression.

Albeit why is it, or how is it, that something so insidiously toxic can emerge from something intended for protection?

The Evolutional Ecology of Shame

An understanding might unfold in light of shames evolutional ecology.  That is, a sense of feeling ashamed is an intricate, albeit intensely distressing, affect that is associated with an activation of the Dorsal Vagal Complex (DVC) and the instinctual survival response that physically urges us to shut down by shrinking, curling-under, hiding, or withdrawing.  Innately such teaches us to avoid any activity, action, or acts that may lead to what instigated the DVC stimulation.  Inherently, as aformentioned, this is an autonomically instigated affective form of submission that promotes survival – individually and collectively.

Accordingly, an evolutionarily defined act of shaming is that which holds the inherent intention of protection from harm, the biological mechanism is that which allow a collective (a mammalian “pack”) to establish the hierarchy needed to promote survival of the species via appropriated influence.  Further to this, an act of shaming can be seen as the familial attachment influence that serves to protect the still-dependant youngling.  

When a youngling is unintentionally putting oneself in danger the caregiver might instigate an instinctual dominance-based act of protection (act of shaming); this in turn instigating a reciprocal instinctual submission-based discontinuation to the dangerous act (sense of feeling ashamed), whilst also promoting an avoidance of future similar acts. 

Following such an act of protective dominance, particularly within familial interactions, the caregiver recognises the relational rupture that may have occurred within the perception of the youngling (a potential sense of a fundamental fault) and instigates relational repair (responsibility and accountability for acts of shaming) through connection and communicative meaning-making. 

As can be seen, innately and instinctively, particularly within the human collective, there is a virtuous mechanism in any act of shaming that necessitates relational reparation.  For it is without such responsibility and accountability by the caregiver that misappropriation and harm (recursive shame that fragments) begin to ensue.

Thus, with light of shames evolutional ecology, we begin to realise the intrinsic link between shame and power – biologically, as relationally bound dependent creatures’, levels of hierarchy can serve us well.  Yet paradoxically there is a juncture where the benevolent use of the power in acts of shaming becomes a hedonistic misuse that denies the very thing of its biological intent.

Certainly, increasingly throughout our sociocultural landscape we note the misappropriation of power as it relates to collective and systemic shame.  Here however, we move toward further illuminating the interpersonal and internal dynamics that propagate fragmenting shame.

The Propagation of Fragmenting Shame

Keeping in mind that in order for acts of shaming to be benevolent such acts require relational repair, we might begin to see that within a world where such ruptures occur without reconnection and meaning-making the one with a sense of feeling ashamed may be left in a state of confusion as to what it was that caused the act of shaming.  Without relational repair (responsibility and accountability) such ongoing ruptures become disorientating and thus threatening.  Such threats then made sense of through internalised perceptions of Self as causation: the one with the fundamental fault, insufficiency, or the one without worth.

Said another way, when acts of shaming are repeated within the primary attachment relationship (one’s template for interpersonal dynamics) without repair a youngling internalises ruptures and in order to repair relationship assumes responsibility / accountability and dissociates from aspects of one’s Self (core needs).  Although this is a paradoxical form of Self-survival through attachment, in giving up aspects of our Self we are (our fundamental constitutional make-up is) left without the capacity to organise and integrate.  Self-concept thus emerging disorganised and disintegrated: fragmented from shame.

Simplistically put, when the primary attachment relationship is filled with ongoing relational rupture without repair, a sense of feeling ashamed manifests into one’s very sense of being – physically, psychologically, and relationally. 

In order to survive we internalise and embody causation whilst disembodying aspects of Self, and ultimately over time this paradoxical embodied disembodiment, this fragmenting shame, embeds a sense of doubt into our very sense of Self.  The youngling now grown perhaps living life without a grounded sense of Self, no knowing who to trust often struggling to grasp the internal or external resources needed to re-orientate to Self in the here-and-now. 

There is Hope

Importantly, though this may have been, perhaps there is hope in knowing that these internalised dynamics of fragmenting shame that emerged from the inherent and unavoidable motivation to survive can now be expressed – the youngling within that still holds a sense of feeling ashamed can now be meet with the compassionate care needed. 

That is, perhaps there is hope in knowing that with co-regulated connections (to therapeutic Others) we may begin to see with more clarity and compassion the that we have been subject to acts of shaming and the misuse of power and hierarchy.

With time and support we begin to see and understand the exact nature of the recursive relational ruptures that left us embodying fault and disembody aspects of Self.  Ultimately, though it takes time, we begin to safely sense into our Self with compassionate awareness.

And, with this named, there can further be hope in knowing that with coregulated connections that compassionately collaborate with us we are empowered to recognise the arising sense of fragmenting shame for what it was and for what it is now. 

With support we can acknowledge the fundamental aspects of Self that went unattended or mistreated with presence, attunement, and receptive curiosity to that which was inherently needed.  We begin to sense into the Self as valuable with inherent worth, and with time we begin to grieve the impact of fragmenting shame finding a new sense of meaning and thus an unfolding sense of Self in resolve.

Next time: The Unbeknownst of Shame Part Two...

Join me next time as I complete this discussion with some practices that may open space for bringing clarity to confusion and trust to doubt. We shall explore some grounded tools for working with shame.

I cannot negate here however, that the impact of fragmenting shame – whether the acts of shaming were individual, collective, or systematic; intentional or unintentional – can feel overwhelming to process alone.  With this in mind, whilst I will offer some suggestions when seeking to cultivate an orientated sense of Self in resolve it may be necessary to have a supportive Other alongside you as you process.  This is the Self-safety and protection that may be found in a therapist, a group, or a reliable and trusted friend.

Remember: alarmed aloneness cannot be processed alone.

Welcome, my name is Chele, I am a therapist primarily specialising in Trauma &  Burnout.   As a psychotherapist & PACFA registered Counsellor I work individually with beautiful humans such as yourself who feel alone, lost, confused, & overwhelmed; those of you who are longing for something different.

As such, I offer my knowledge, skills, and inherent gifts with ears that listen to hear, and a heart open to receive who you are, no matter the suffering you bring; to support you in an exploration of how your past has impacted you and the ways that shows up presently. Together we will rediscover your hope and your sense of Self; we will reconnect you to what matters reclaiming the joy and delight in life you so deserve.

I welcome you to view my services or connect with me to explore how I can assist you in your journey.

References & Resources

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